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Christian sites in turkey

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Religious sites in Turkey

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Only travelers who have overnight accommodations in Turkey are required to secure a Visa. Kurdish-dominated Hamidiye slaughtered Christian Armenians in Tur Abdin region in 1915. Monastry was founded by 2 monks from Athens in 4th C.

Some of them hide below a harder stone hat, under which they can better resist erosion. John - Ephesus The Basilica of St.

Christian Sacred Sites in Turkey

Christianity in Turkey has had a long history dating back to the 1st-century AD. In modern times the percentage of Christians in Turkey has declined from 20-25 percent in 1914 to 3-5. This was due to events which had a significant impact on the country's demographic structure, such as the , the genocide of Assyrian, Greeks and Armenians, the , and the such as , , etc. There is also a small group of ethnic Orthodox-Christian Turks mostly living in Istanbul or Izmir who follow the Greek Orthodox or church. They are often confused with ethnic Greeks. Some of them actually have a Greek background, but there are ethnic Turks, who never converted to Islam in the history between this population. Currently there are 236 churches open for worship in Turkey. The has been since the 4th century. Main article: of and most likely began around the 1st century AD. The spread of Christianity beyond is discussed in the. The produced some of the earliest in the region. In addition to writings about feminine by and , later texts about and described miracles and rural life. Edessa was an early center of , which had accepted only the first three : 325 , 381 and 431. They were strongly opposed to that had been established by the in 451. In the 5th and 6th centuries, the that originated in continued to fracture into multiple denominations. Some Armenian Christians sought to reunite with Rome in later centuries, but their efforts were unsuccessful. The Eastern Orthodox Church split from Rome during the of 1054. With the arrival of the crusaders many Orthodox bishops, particularly in Antioch, were replaced by Latin. After the in 1258, the and had decent relations with the conquering for a time, but by the end of the 14th-century many Syrian Orthodox and Nestorian churches were destroyed when the ruler raided. Two out of the five centers of the ancient are in Turkey: and. For a thousand years, the was the. Turkey is also home to the , where the was sent. The cave of the is also located in Ephesus. The death of the modern day is recorded as 320 AD during a persecution by. They are mentioned by , , and. Late Ottoman Empire , and German missionaries arrived in the in the 19th-century. In the 19th century, there were nationalistic campaigns against Assyrians which often had the assistance of Kurdish paramilitary support. In 1915, Turks and Kurds massacred tens of thousands Assyrians in Siirt. Assyrians were attacked in the Hakkari mountains by the Turkish army with the help of Kurdish tribes, and many Christians were deported and about a quarter million Assyrians were murdered or died due to persecution. This number doubles if the killings during the 1890s are included. Kurds saw the Assyrians as dangerous foreigners and enforcers of the British colonizers, which made it justifiable to them to commit ethnic cleansing. The Kurds fought the Assyrians also due to fears that the Armenians, or European colonial powers backing them, would assume control in Anatolia. Kurdish military plundered Armenian and other Christian villages. In the 1890s the Kurdish units attacked Armenians in a series of clashes that culminated in the and the in 1909. It is estimated that between 80,000 and 300,000 Armenians were killed during these pre-War massacres. First World War During the tumultuous period of the first world war, up to 3 million indigenous Christians are alleged to have been killed. Prior to this time, the Christian population stood at around 20% of the total. Kurdish-dominated Hamidiye slaughtered Christian Armenians in Tur Abdin region in 1915. In September 1914 more than 30 Armenian and Assyrian villages were burnt by Kurdish and Turkish mobs in the Urmia region. After the Russian army retreated, Turkish troops with Kurdish detachments organized mass slaughters of Assyrians, in the Assyrian village of Haftvan 750 men were beheaded and 5000 assyrian women were taken to kurdish harems. Turks and Kurds also slaughtered Christians in Diarbekir. There was a policy during the Hamidian era to use Kurdish tribes as irregulars Hamidiye units against the Armenians. Treaty of Lausanne The Greek forces who in the post-war period were defeated in the which ended with the signing of the. Under the , 1. When the Turkish state was founded in 1923 the remaining Greek population was estimated to be around 111,000; the Greek Orthodox communities in Istanbul, , and were exempted. Other terms of the treaty included various provisions to protect the rights of religious minorities and a concession by the Turks to allow the Greek Orthodox Patriarchate to remain in Istanbul. The BBC reported in 2014 that Turkey's Christian population had declined from 20% to 0. The report does note some areas of improvement such as better protection of the of non-Muslims. In the pre-war period American missionaries had been actively involved in the Ottoman education system. Many of the schools were closed down and suffered under stringent regulations and burdensome taxes during the country's. Historically, these schools had worked with the Ottoman Empire's Christian communities, and were regarded with suspicion by the fledgling state. Interpreting history in terms of the advance of Christianity, they have given an inadequate, distorted, and occasionally grotesque picture of Moslems and Islam. During the of 1955, non-Muslims pejoratively called were attacked, harassed and killed by Turkish Muslims. In 2007, one German Protestant and two Turkish converts were tortured to death in by five men in the. In 2001, Turkey's reported that it considers missionaries the third largest threat to Turkey's national security, surpassed only by and the organization. A 2004 report by the TAF similarly recommended implementing new laws to curb missionary activity. According to the Turkish Evangelical Churches movement, Turkish Protestant churches had only 3,000 members in 2009—about half of these were converts from Islam, while the others were Armenian and Syriac Christians. Since Turkish nationality was often perceived exclusively as a Muslim identity after the , the influence of Protestant missionaries on Turkey's population has been a concern since the era of rule. In 2016 the Association of Protestant Churches in Turkey released a report warning of an increase in anti-Christian hate speech. In 2013, the Washington Post reported that members of the ruling had expressed their desires to convert into a mosque. Hagia Sophia, which is called ayasofya in , is an ancient church dating to 360 AD that was converted into a mosque after conquered in 1453. It has been a museum since 1935. The monastery, one of 's most important, was sacked during the and later served as a mosque for a time, until it was converted to a museum during the 20th-century. There is in Turkey which number about 7,000-8,000 adherents most of them came from Muslim Turkish background. Today the Christian population of Turkey is estimated at more than 320,000 Christians. According to , , there were 349 active churches in Turkey in October 2012: 140 , 58 and 52. In 2015 the Turkish government gave permission for the Christian channel SAT-7 to broadcast on the government-regulated satellite. By the 21st-century, Turkey's Greek Orthodox population had declined to only around 2,000-3,000. There are between 40,000 and 70,000 Christian Armenian citizens of Turkey. The largest Christian population in Turkey is in , which has a large community of Armenians and Greeks. Istanbul is also where the Patriarchate of is located. The area, known for having ethnic diversity and large Christian community, has 7,000 Christians and 14 active churches. The city has one of the oldest churches in the world as well, called the , which is said to have been founded by himself. Settlements in Tur Abdin include. The Christian community in Midyat is supplemented by a and has four operating churches. Some of the most significant Syriac churches and monasteries in existence are in or near Midyat including and the. The has a strong presence in. Many Assyrians left during the genocides in 1915. By some estimates, in the early 2000s there were between 10,000 and 20,000 Catholics and Protestants in Turkey. Main article: The traces its origins to who is credited with having introduced the Armenian king to Christianity. It is one of the most ancient churches. The Bible was first translated into the by St. Turkey's is led by the Armenian Patriarchates of and. As of 2008 estimates of Turkey's Armenian Orthodox population range from between 50,000 and 70,000. There are 35 churches maintained by the religious foundation in Istanbul and its surrounding areas. Besides Surp Asdvadzadzin Patriarchal Church translation: the Holy Mother-of-God Armenian Patriarchal Church in Kumkapi, Istanbul, there are tens of Armenian Apostolic churches. There are other churches in , , , , and that are claimed by foundations as well. In Mardin one remains as a Museum and occasional religious center. Greek Orthodox Church Main article: Constantinople became established in the at the Council of Constantinople in 381. Second only to Rome, the legendary origins of the go back to , and. Constantinople's primacy over the Patriarchates of and was reaffirmed at the Council of Chalcedon in 481, after which the papacy in Rome supported Constantinople in its dispute with Alexandria over. Later, when Rome sought to assert its over , the church developed the doctrine of as a response. During the 8th and 9th centuries, Byzantium was embroiled in the. The was also 9th century power struggle for the Patriarchate between , backed by , and. The is similar to and the cycle of eight non-Mass services in the Catholic faith. In addition to the , the Byzantine rite is used for including marriage and , , funerals, blessings and other occasions. Most of the local orthodox persons are Arabic-speaking. Main article: Though the Armenian Apostolic Church was no longer in union with Rome and Byzantium after the Council of Chalcedon, a number of Armenians have converted to Catholicism over the years. After the Ottoman Sultan extended to Catholics, an Patriarchate was established in Constantinople. The new church was recognized by the Ottoman government in 1850 after encouragement from the British Ambassdor. There were reportedly 15 Turkish converts in Constantinople in 1864. Churches of the West Syriac Rite , Patriarchal Vicarate of Mardin near Mardin, Turkey The Christian population of the probably has the most regional influence in Turkey, as its population wasn't confined to or was centered in Istanbul like the rest of the Christian communities of Turkey were. Active churches are located in , , , and. There are many both active and inactive churches in the traditionally area of , which is a region centered in the western area of , and has areas that go into , and. Up until the 1980s the Syriac population was concentrated there as well, but a large amount of the population has fled the region to Istanbul or abroad due to the. The Church structure is still organized however, with 12 reverends stationed in churches and monasteries there. Churches were also in several other provinces as well, but in the the churches in those provinces were destroyed or left ruined. The Chaldean Branch is based primarily in Istanbul, although its church structure is centered in. Other denominations Main article: The Armenian Protestants own three Istanbul churches from the 19th century. There is an Alliance of Protestant Churches in Turkey. There are churches for foreigners in compounds and resorts, although they are not counted in lists of churches as they are only used by Tourists and Expats. Status of churches in Turkey This list is ; you can help by. Anglican churches Church name Picture Status active active Churches of the Armenian rite Church name Picture Status Church of the Apparition of the Holy Cross Kuruçeşme, Istanbul Yerevman Surp Haç Ermeni Kilisesi active Holy Archangels Armenian Church Balat, Istanbul Surp Hıreşdagabed Ermeni Kilisesi active Holy Cross Armenian Church Kartal, Istanbul Surp Nişan Ermeni Kilisesi active Holy Cross Armenian Church Üskudar, Istanbul Surp Haç Ermeni Kilisesi active Holy Hripsimiants Virgins Armenian Church Büyükdere, Istanbul Surp Hripsimyants Ermeni Kilisesi active Holy Mother-of-God Armenian Apostolic Church Bakırköy, Istanbul Surp Asdvadzadzin Ermeni Kilisesi active Holy Mother-of-God Armenian Church Beşiktaş, Istanbul Surp Asdvadzadzin Ermeni Kilisesi active Holy Mother-of-God Armenian Church Eyüp, Istanbul Surp Asdvadzadzin Ermeni Kilisesi active Holy Mother-of-God Armenian Church Ortaköy, Istanbul Surp Asdvadzadzin Ermeni Kilisesi active Holy Mother-of-God Armenian Church Yeniköy, Istanbul Surp Asdvadzadzin Ermeni Kilisesi active Holy Resurrection Armenian Church Kumkapı, Istanbul Surp Harutyun Ermeni Kilisesi active Holy Resurrection Armenian Church Taksim, Istanbul Surp Harutyun Ermeni Kilisesi active Holy Three Youths Armenian Church Boyacıköy, Istanbul Surp Yerits Mangants Ermeni Kilisesi active Holy Trinity Armenian Church Galatasaray, Istanbul Surp Yerrortutyun Ermeni Kilisesi active Narlıkapı Armenian Apostolic Church Narlıkapı, Istanbul Surp Hovhannes Ermeni Kilisesi active St. Elijah The Prophet Armenian Church Eyüp, Istanbul Surp Yeğya Ermeni Kilisesi active St. Garabed Armenian Church Üsküdar, Istanbul Surp Garabet Ermeni Kilisesi active St. John the Baptist Armenian Church Uskudar unknown St. John The Evangelist Armenian Church Gedikpaşa, Istanbul Surp Hovhannes Ermeni Kilisesi active St. George Sourp Kevork Armenian Church Samatya, Istanbul unknown St. Gregory The Enlightener Armenian Church Galata, Istanbul active St. Gregory The Enlightener Armenian Church Kuzguncuk, Istanbul Surp Krikor Lusaroviç Ermeni Kilisesi active St. Gregory The Enlightener Armenian Church Karaköy, Istanbul Surp Krikor Lusavoriç Ermeni Kilisesi active St. Nicholas Armenian Church Beykoz, Istanbul Surp Nigoğayos Ermeni Kilisesi active St. Nicholas Armenian Church Topkapı, Istanbul Surp Nigoğayos Ermeni Kilisesi active St. Santoukht Armenian Church Rumelihisarı, Istanbul Surp Santuht Ermeni Kilisesi active St. Saviour Armenian Chapel Yedikule, Istanbul Surp Pırgiç Ermeni Kilisesi active St. Sergius Armenian Chapel Balıklı, Istanbul Surp Sarkis Anıt Mezar Şapeli active St. Stephen Armenian Church Karaköy, Istanbul Surp Istepanos Ermeni Kilisesi active St. Stephen Armenian Church Yeşilköy, Istanbul Surp Istepanos Ermeni Kilisesi active St. Takavor Armenian Apostolic Church Kadıkoy, Istanbul Surp Takavor Ermeni Kilisesi active Saints Thaddeus and Barholomew Armenian Church Yenikapı, Istanbul Surp Tateos Partoğomeos Ermeni Kilisesi active St. Vartanants Armenian Church Feriköy, Istanbul Surp Vartanants Ermeni Kilisesi active The Twelve Holy Apostles Armenian Church Kandilli, Istanbul Surp Yergodasan Arakelots Ermeni Kilisesi active Holy Forty Martyrs of Sebastea Armenian Church Iskenderun, Hatay Surp Karasun Manuk Ermeni Kilisesi active St. George Armenian Church Derik, Mardin Surp Kevork Ermeni Kilisesi active St. Gregory The Enlightener Armenian Church Kayseri Surp Krikor Lusavoriç Ermeni Kilisesi services held once or twice a year St. Gregory The Enligtener Armenian Church Kırıkhan, Hatay Surp Krikor Lusavoriç Kilisesi active Surp Giragos Ermeni Kilisesi closed - confiscated by the Turkish State abandoned following 1319 earthquake converted into a mosque ruins ruins ruins ruins ruins ruins abandoned ruins,protected destroyed, mosque build on the site ruins destroyed, village built on the site ruins destroyed destroyed Vakıflıköy Ermeni Kilisesi active Churches of the Byzantine rite Church name Picture Status converted into a mosque museum converted into a mosque converted into a mosque ruins ruins converted into a mosque active museum converted into a mosque, museum demolished, build on top converted into a mosque ruins; closed to visitors; due to be converted into a mosque converted into a mosque active active converted into a mosque converted into a mosque converted into a mosque converted into a mosque active St. Demetrius Church in Feriköy, active converted into a mosque converted into a mosque converted into a mosque converted into a mosque ruins museum museum active Santa Claus ruins,museum Catholic churches Church name Picture Status , Istanbul active active active active active museum converted into a mosque active Churches of the Georgian rite Turkey's historical Georgian churches are located in the northeast of the country. Retrieved June 11, 2013. Retrieved February 9, 2013. Archived from on May 20, 2011. Retrieved May 16, 2011. Retrieved February 18, 2015. Retrieved June 11, 2013. Retrieved November 3, 2014. Official Tourism Portal of Turkey. Archived from on April 15, 2009. Retrieved February 9, 2013. The Ecumenical Patriarchate of Constantinople is the ranking church within the communion of... Between the 4th and 15th centuries, the activities of the patriarchate took place within the context of an empire that not only was... Religious Minorities in Turkey: Alevi, Armenians, and Syriacs and the Struggle to Desecuritize Religious Freedom. The Oxford Handbook of Christianity in Asia. Retrieved July 25, 2018. The Oxford Handbook of Byzantine Studies. Retrieved July 25, 2018. Retrieved July 24, 2018. René Lemarchand Philadelphia: University of Pennsylvania Press, 2011. Alan Palmer: Verfall und Untergang des Osmanischen Reiches. The Hamidiye also played an infamous role in the massacres against Armenians in 1894-96. Martin van Bruinessen: Agha, Scheich und Staat — Politik und Gesellschaft Kurdistans. Martin van Bruinessen: Agha, Shaikh and state. Shaw, Ezel Kural Shaw: History of the Ottoman Empire and Modern Turkey. Volume 2: Reform, Revolution, and Republic: The Rise of Modern Turkey 1808-1975. Cambridge University Press, Cambridge u. Alan Palmer: Verfall und Untergang des Osmanischen Reiches. Tens of thousands were driven from their homes. About 100 thousand Assyrian population of 245 villages forcibly converted to Islam. Their property was plundered. Thousands of Assyrian women and girls were forced into Turkish and Kurdish harems. The massacres were perpetrated as barbarously as possible. Archived from PDF on November 9, 2013. Retrieved July 7, 2013. In one village I saw burnt corpses of Assyrians with big sharp stakes in their bellies. The Assyrian houses are burnt and destroyed. The retreat of the Russian army from Urmia in January 1915 had tragic consequences for Assyrians. Turkish troops along with Kurdish detachments organized mass slaughter of the Assyrian population. Only 25,000 people managed to escape death. Yohannan Abraham, The Death of a Nation New York and London: G. During the exodus of Armenians across the deserts they have been fallen upon by Kurds and slaughtered, but some of the Armenian women and girls, in considerable numbers, have been carried off into captivity by the Kurds. Kabasakal January 1, 2011. University of Pennsylvania Press. Retrieved July 25, 2018. Retrieved July 24, 2018. Retrieved July 24, 2018. University of Minnesota Press. Retrieved July 24, 2018. Retrieved July 24, 2018. Retrieved July 24, 2018. Comparative Studies in Society and History. Retrieved July 24, 2018. Retrieved July 25, 2018. Retrieved July 25, 2018. The Sydney Morning Herald. Retrieved July 24, 2018. Retrieved July 24, 2018. Retrieved July 24, 2018. Retrieved July 24, 2018. Retrieved July 24, 2018. Interdisciplinary Journal of Research on Religion. Retrieved October 20, 2015. Retrieved August 11, 2015. Retrieved August 11, 2015. Retrieved August 11, 2015. Retrieved August 11, 2015. Retrieved August 11, 2015. Retrieved August 11, 2015. Retrieved June 24, 2013. Retrieved July 25, 2018. Archived from on January 22, 2016. Retrieved August 11, 2015. Retrieved August 11, 2015. Retrieved July 25, 2018. Archived from on February 14, 2012. Retrieved July 25, 2018. Retrieved December 24, 2013. Archived from on December 30, 2004. The Oxford Dictionary of Byzantium. The Oxford Dictionary of Byzantium. The Oxford Dictionary of Byzantium. The Oxford Dictionary of the Middle Ages. Retrieved July 25, 2018. Retrieved July 25, 2018. Retrieved July 25, 2018. Retrieved November 15, 2015. Retrieved November 15, 2015. Archived from on September 28, 2007. Retrieved August 11, 2015. Archived from on December 3, 2013. Retrieved August 11, 2015. Archived from on June 2, 2015. Retrieved August 11, 2015.

In the later history of Antioch, 10 assemblies of the church were held there, and it became the residence of Patriarch of Asia. The had always been tolerant of non- and never forbid or restricted their worship in accordance with their sol. Retrieved July 24, 2018. D, 200 hundred years later, in the time of Theodosius II. About 100 thousand Assyrian population of 245 villages forcibly converted to Islam. Some of these chimney-like rock formations were dug-in as home or sometimes a church by the local people. Still existing in certain places, within the ruins are the Ichthies signs that combined the Greek letters ΙΧΘΥΣ. The two great architectural achievements now stand next to each other in Istanbul's main square. As a result of this tolerant recognition all the divine places belonging to and have been solo preserved and protected. The has been since the 4th century. Historically, these schools had worked christian sites in turkey the Ottoman Empire's Christian communities, and were regarded with suspicion by the fledgling state.

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